“What a group of visiting Rotarians from Thai-speaking clubs has been coming to discuss in the side meetings for 3 weeks now”
The first time we met was meant to explore ideas on how to apply the concept of Time Bank to the Thai context, beginning with Rotarians. It is undeniable that members of Thai-speaking clubs are leading the community services in every Rotary district, given only a few English-speaking ones.
After getting my briefing on the concept of Time Bank in other countries, they first expressed doubts whether it would work in the Thai society in which “kind people would think of giving and serving others as ‘tum-boon’ [merit-making] without seeking anything in return [in this lifetime].”
My argument is that we should not focus on those who do “service above self,” but those who have been considered as “societal waste!”
In their clubs, too, they said there are more “non-engaged” Rotarians who are piggybacking, if not altogether taking free rides, on fewer fellow Rotarians’ services above selves to the society, yet are proud as birds of a feather among them.
Last week we learned of a strong civic group working in the Yot-se community near Wat Sra Bua, next to the Kasat Suk bridge at the end of Rama 1 road. Elderly people there would be visited by volunteers during the day when their working children left home, as Thai people always live in an extended family compound. Children coming back from schools in the afternoon would be tutored by volunteers from outside the community. We agreed to meet the Abbot of the temple in the near future.
Today we invited PP Likit from RC Bangkok Ratanakosin to the LINE chat group with 26 Rotarians, 2 PDGs (6 from RCB). Likit founded the Yannawa Rotary Community Corps (RCC, just in case you haven’t heard of this RI initiative before.) He also chairs the Elderly School he founded in Yannawa and Pai Singto RCC in Klongtoey.
Nevertheless, RCCs and even Thailand’s first time bank (supported by the Thai Health Promotion Fund) and most of the “Mrs. Dogooders’ civic groups” (Rotary included) are typically comprised of Mrs. & Mr. Dogooders, who are “givers of services” to community members. The recipients are their customers, hence they overlook the fact that the receivers don’t realize their own potentials to become givers of some sort, someday.
We agreed that we should not create another Mrs. Dogooder community, but to build strong civic groups in which all members are “active givers, to each other, and to offer services in exchange of outsiders’ services.” They must be sustainable on their own, after our initiations.
For both the Yot-se and Yannawa communities, our first approach is to discuss the time bank concept with the clerics: Buddhist monks, Muslim imams, or Christian priests. We’d ask them to look around in their communities and find out “who rarely show up for community volunteer work.” Those are their targets, the challenges whether they could bring out the potentials in those “habitual receivers” and turn them into “givers.”
Typical excuses from those who won’t care about others:
– don’t have time,
– families loaded with debts,
– can’t even make ends meet,
– no extra jobs to earn needed income,
*Time Bank could offer these people extra jobs, but their earnings would be put in escrow.
*Their “earnings” could be withdrawn in kind when they need to “buy services” in the future.
*The “service merchandises” would have to be accumulated by the Bank management, either cultivated among
members, or solicit agreement to swap meat with other time banks.
Watch TedTalk on “Time Bank in the UK” https://youtu.be/k0Flh6cuuWs
In the Time Bank TedTalk, a former drunkard lost his inspiration, saying he had no skill to offer anybody. The Bank manger assigned him to greet people visiting the office, and his “service credits” started accumulating from day one! As a soccer fan, but cannot afford to pay for football event tickets, the bank manager used the credits earned in the passbook to swap for football tickets with another time bank that had been established inside a football club.
In today’s discussion, an unemployed or a part-time motorbike taxi driver may be offered a job of sweeping the temple ground to earn his time credits. He could also earn more when he helps change lightbulbs or visits lone homebound elderly people in his neighborhood.
These jobs are penuts, yet most of the unemployed don’t see the opportunity, and nobody comes in with the time bank concept to inspire them and start the engine!
Our friends from RC Charoennakorn, who have won several Global Grant projects in recent years, and have advised us on our palliative care GG, agreed to push for a multi-club Global Grant project. Thai-speaking clubs have a strong bond among them, and in time of needs, together they won District and RI approvals in their joint efforts. Look, for example, the regularly held “Rotary One Day” events that draw several clubs to pull in their resourcees to attain acheivements.
I hope that this time bank initiative would interest our members, so next time you walk by our meeting, greet us “to start earning your credits!”